The purpose of art is the promotion of the knowledge through the emotional involvement:
the artist reaches his objective if he succeeds in stimulating ideation and emotion,
offering in a metaphoric form his vision of the reality.
He tries to arouse in the observer reflection and interpretation with unusual and original forms,
baiting in such way a process of self-observation and internal self-re-organization, that,
feeding himself from the myth of the Beauty, discloses aspects of the human condition.
Complex art: aesthetical expression of a new alliance
between Humanism and Science, metaphor of the Complexity.
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…any being, even the one most confined to the most banal of lives, constitute a cosmos...
He carries in his internal multiplicity his virtual possibilities, an infinity of chimerical personages, a poly-existence in real and imaginary spheres, dreaming and being awake, obedience and transgression, the ostentatious and the secret,
with inchoate rumblings in his unfathomable caverns and precipices. Every one contains in him galaxies of dreams and phantasms, stymied impulses of desire and love, abysses of misfortune, intensities of congealed indifference, conflagrations of stars in flames, break-ins of hate, stupid dismays, lightnings of lucidity and insane storms…”
E. Morin
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Aesthetics removes us from the prosaic, rational-utilitarian, condition to put us in a particular condition, sometimes of resonance, of harmony, of empathy, sometimes of fervor, of communion, of exaltation. Aesthetics projects us in a condition of grace... definable as poetic status.
E. Morin
Today we see that the simplest systems create predictability problems extremely difficult. Yet in that systems order spontaneously produces him self: disorder and order together. Only a new type of science can be able to cross the abyss among the knowledge of the behavior of a water molecule, of a cell of the cardiac muscle, of a neuron – and of that of million of other similar things.
James Gleick
Picasso has defined art "a lie that helps us to recognize the truth". In this affirmation is implicit a call to the complexity and not-linearity of the real world: the experience of every day after all confirms that. And nevertheless physics and mathematics, and in their wake the other sciences of the nature, have ignored the evidence. And with success, also; pointing attention on the simple problems, those that were able to resolve, these sciences have given a strong impulse to the technology and changed radically the face of our planet. But it is clear by now that there is need of well other and that too much few we know on the non linear laws and on their implications. Also the physicists are surprised that the chaos can be born from the simplest equations.
H.O. Peitgen-Peter H. Richter
The “fractality” is a way of imagining the form of the cosmos and the form of the river, of the endless one and of the ended one: she is the face of the nature that emerges from the bark of the machine... (the “fractality”) is the residue of the noise, the residue of the error and of the irrational... Susan Condé
Chaos - Heidegger says, speaking of Nietzsche – it means something different from the disorder in the field of the sensorial perceptions and perhaps not even disorder. The word chaos, therefore, “doesn't mean the simply entangled in his tangle, and even the not-orderly one to have neglected every order, on the contrary that that pursues, flows and has moved", whose order is hidden, whose law we don't immediately know. "Chaos is the name that points out a peculiar pre-project of the world in its totality…" The fundamental experience of the world as chaos, take root, for Heidegger, in the "cosmic project... chaos cannot mean the wild disorder, on the contrary it mean the wealth of the becoming and of the flowing of the world in its totality." Ferruccio Masini
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Your soul is oftentimes a battlefield, upon which your reason and your judgment wage war against passion and your appetite…
unless you yourselves be also the peacemakers, nay, the lovers of all your elements.
Your reason and your passion are the rudder and the sails of your seafaring soul. If either your sails or our rudder be broken, you can but toss and drift, or else be held at a tandstill in mid-seas. For reason, ruling alone, is a force confining; and passion, unattended, is a flame that burns to its own destruction...
Therefore let your soul exalt your reason to the height of passion; that it may sing; and let it direct your passion with reason, that your passion may live through its own daily resurrection, and like the phoenix rise above its own ashes...
Your hearts know in silence the secrets of the days and the nights. But your ears thirst for the sound of your heart's knowledge… And it is well you should. The hidden well-spring of your soul must needs rise and run murmuring to the sea; and the treasure of your infinite depths would be revealed to your eyes.
And seek not the depths of your knowledge with staff or sounding line. For self is a sea boundless and measureless. Say not, "I have found the truth," but rather, "I have found a truth." Say not, "I have found the path of the soul." Say rather, "I have met the soul walking upon my path." For the soul walks upon all paths. The soul walks not upon a line, neither does it grow like a reed. The soul unfolds itself, like a lotus of countless petals...
No man can reveal to you aught but that which already lies half asleep in the dawning of our knowledge. The teacher who walks in the shadow of the temple, among his followers, gives not of his wisdom but rather of his faith and his lovingness. If he is indeed wise he does not bid you enter the house of wisdom, but rather leads you to the threshold of your own mind."
K. Gibran
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